Dr. Hoodbhoy speaks first lamenting the current state of science in the Islamic world. He blames the encroachment of scientific sphere by the religious extremists for hindering the progress of Muslims. He talks about the plethora of pseudo- scientific literature which boosts about recently discovered scientific facts being already alluded to in the earliest sacred texts of Islam and nonsensical claims of stationary earth, using Genie for energy and more.
According to Dr. Hoodbhoy’s account, Ehteram ul Haq Thanvi, a pakistan religious scholar and son of Ehtisham ul Haq Thanvi said to Dr. Hoodbhoy in a conversation that Muslims are behind in science because they don’t read Quran with understanding and western scientists secretly do so to make advancement in science.
Sir Syed Ahmed from subcontinent come up with an approach to keep science and religion separate and allow each to play its due role in society. He realized that if one believes in science and causality, there is no room for miracles and they have to be explained away as allegorical. Sir Syed was severely criticized for all this.
Ghazali is the prime target of Dr. Hoodbhoy’s criticism as the seminal figure who turned things around for worse at a time when Islamic Civilization was at its peak. His attack on rationality, denial of causality and inclination to mystical explanation of natural phenomenon derailed the course of scientific progress of his civilization or so believes Dr. Hoodbhoy.
Dr. Asad Q. Ahmed
Agreeing with the Hoodbhoy about the present abysmal state of science in Muslims countries, Dr. Asad disagrees with everything else he said.
The pseudo-scientific literature is not unique to Islam, it is a global phenomena.
Ghazali was not against rationality, rather his tahafut points out that those who deduce metaphysical truths from logic are not rational enough. Philosophers disagree among themselves in matters of metaphysics because their proofs are not rigorous, as they are when it concerns facts which are susceptible to demonstration. On the other hand, demonstrable phenomena like solar eclipse falls within the realm of science and it would be unwise for religious scholars to argue with philosophers and scientists on these matters.
It was the work of Muslim astronomers after Ghazali who came up with various models of solar system which directly led to the heleo-centric Copernican system.
If actions really are the result of brain activity and not conscious decision-making, how can addicts be encouraged to kick the habit? Psychologists Azim Shariff and Tamar Kushnir speak to this seeming contradiction.
There’s nothing odd about odds today. From tomorrow’s 50 percent chance of rain, to Effie Trinket’s “may the odds be ever in your favor,” to artificial intelligence—yes, AI—probabilities reign in everyday life. But it wasn’t always that way, and just because we’re surrounded by them nowadays, do we understand them?
That’s one of the topics explored in the WSF15 program Wizards of Odds, which opened with this video about probability’s improbable history and the 18th century theologian-cum-mathematician Thomas Bayes—a true wizard of odds—whose mathematical dives into probability changed the world … and eventually the face of AI.
Note: Have taken some notes as I listened to the couple hours long lecture… will post them later inshallah.